jparfa. Matrimony (for ease of use, I will use the term “Matrimony” to refer to the Marriage that is sacramentally constituted) is no different in this regard. First, there is the grace to overlook the other spouse’s defects. “By its very nature the institution of marriage and married love is ordered to the procreation and education of the offspring and it is in them that it finds its crowning glory” (CCC, no. Sexual excellence stimulates emulation.”. The sacrament of Matrimony establishes a perpetual and exclusive bond between the spouses. All rights reserved. It is important to make two key distinctions at this point. 1639). 1652; GS, no. Nowhere else is the dictum that “grace perfects nature” more visible than in Matrimony. Like Baptism and Holy Orders, Matrimony constitutes a person in a state of life. Women on the other hand often have virtues that are more relational in nature. …346. What are the purposes of marriage? The Sacrament obliges marital fidelity between the spouses. Further, the more a woman the wife is, the more she motivates the husband to be a man; and vice versa. Barry_Brue. Men tend to have virtues related to being “thing” oriented and therefore have a greater aptitude for technical aspects of life. Burke says, “When a man truly runs as a man, he provokes his wife's admiration; and she, when she runs as a woman, provokes his. The sanctifying grace is not simply given on the day of the wedding. This flows from Christ’s own fidelity to the Church, which he loved so much that he died for her. Archdiocese of Saint Paul and Minneapolis Catholic Center 1657). Mark Shea and Jeff Cavins . By its very nature it is ordered to the good of the couple, as well as to the generation and education of children. When God calls to a state of life, He also equips. The Effects of the Sacrament of Matrimony! Women tend to lack these qualities by nature and can learn from men how to acquire them. Roman Catholic Answer The main effects of the sacrament of penance is forgiveness of sin, and specific grace to overcome the sins that are confessed. Phone: 651-291-4400     E-Mail: communications@archspm.org, © 2020 Archdiocese of Saint Paul and Minneapolis. What makes the sacramentality so important is that it gives the recipient a continuing right to the sacramental graces needed for the faithful performance of the duties of married life. What are the effects of the sacrament of Matrimony? Furthermore, this sacrament bestows upon the spouses the grace necessary to attain … As Msgr. 1640). This is what makes the numbers quoted in the introduction so alarming. “What God has joined together, no human being must separate” (Mk 10:9). We cannot save marriage as an institution on our own. As long as each spouse intends to contract a true marriage, the sacrament is performed. Insert into this the presence of the Accuser who hates marriage and seizes on the smallest faults in our spouses in order to stir up the embers of hatred, and marriage is in danger. The marriage covenant, by which a man and woman form with each other an intimate communion of life and love, has been founded and endowed with its own special laws by the Creator. “The marriage bond has been established by God himself in such a way that a marriage concluded and consummated between baptized persons can never be dissolved” (CCC, no. In other words, it is not just that God gives sacramental graces, but that He has set up the sacramental system such that He is obliged to give them. Without accesses to the Sacramental Graces and the awareness that they are available, more and more marriages will fail. He lives in Raleigh, NC with his wife, Allison, and their three sons. Christ, through Matrimony, gives to the spouses the power of conjugal chastity. In Deus Caritas Est, Pope Benedict XVI speaks of, despite objections from the more secularly minded to the contrary, Christ’s role in purifying sexual love (eros). Yet in our fallen state, the relationship between the spouses is marked by strife and division. He has published articles in a number of Catholic publications including The Homiletic and Pastoral Review, The New Oxford Review, the National Catholic Bioethics Center’s Ethics and Medics, and First Things’ On the Square.

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