12 Wherein were all manner of fourfooted beasts of the earth, and wild beasts, and creeping things, and fowls of the air. Only clean animals designated as food sources in the Torah could become "common" or "defiled" in such a way that they became inedible. Jesus purified all foods—so all meats are now lawful to eat. At the end of Mark 7:19 most Bible translations say, "Thus He declared all foods clean." When the passage is read properly, it becomes obvious that Peter’s vision in no way authorized a change in the laws of clean and unclean meats. God gave the apostle Peter a vision in which He declared that formerly unclean animals could be eaten: “Do not call anything impure that God has made clean” (Acts 10:15). It is rather a striking testimony to Peter's religious character as a Jew before his call to the apostolate, that, poor Galilaean fisherman as he was, unlearned and ignorant, he had yet always conscientiously obeyed the Law of Moses in regard to things clean and unclean (comp. In fact, Peter’s vision had nothing at all to do with clean and unclean meats. Then the sheet was taken back up into the skies by it's corners. This means they are not even considered to be food. Neither Peter nor Luke, the author of Acts, makes any further commentary regarding clean or unclean foods, as the vision had served a greater purpose. NLT Food doesn’t go into your heart, but only passes through the stomach and then goes into the sewer.” (By saying this, he declared that every kind of food is acceptable in God’s eyes.) So its pretty clear that Yeshua ("Jesus") changed the old food regulations in Leviticus 11, and its ok to eat pork, shellfish, or whatever we want, right? Providing your postcode enables us to let you know when a speaking event is in your area. Peter’s Vision Have all meats been declared clean? Peter replies that he does not eat anything that the Jewish laws state is unclean or impure. This was perfectly understandable given the teaching throughout Scripture, “For the life of the flesh is in the blood, and I have given it for you on the altar to make atonement for your souls, for it is the blood that makes atonement by the life.” (Leviticus 17:11). Paul later said that the meat itself was harmless because the idol had no power, but don’t flaunt this freedom if it causes someone to stumble (1 Corinthians 8). And they were driven out from Pharaoh's presence. Matthew 16:22 Then Peter took him, and began to rebuke him, saying, Be it far from thee, Lord: this shall not be unto thee. So there is no contradiction between James and Paul—both value fellowship even if it means not exercising some freedoms. Peter is told, 'What God has made clean, do not call common.' The parenthetical phrase “(Thus he declared all foods clean)” is not in any of the original manuscripts; this has been added to God’s Holy Scriptures by men. This is the first part in a two-part series on food in the New Testament. [1] “It needs to be borne in mind that ‘declaring all foods clean’ is Mark’s interpretation of Jesus’ statement in 7:15, not Jesus’, and that Matthew seems to have a much less radical interpretation of the dominical saying” (Joel Marcus, Mark 1-8 [AB 27; Garden City: Doubleday, 2000], 458). Let’s note the context. One often-misunderstood section of the Bible concerns Peter’s vision in which he “saw heaven opened and an object like a great sheet bound at the four corners, descending to him and let down to the earth. Christians are not concerned with eating kosher foods and avoiding all others. Idolatry was especially grievous to Jews. Acts 10:17. The purpose of the food laws was to make the Israelites distinct from all other nations. A voice said, "Rise, Peter; kill and eat." Traditionally, Peter is the source of Mark's gospel, and it is interesting that only Mark's account adds the explanatory comment "Thus he declared all foods clean." The Scripture says that “he was a devout man, one that feared God, and an angel appeared to him and the angel instructed him to send for Peter, who was at the house of Simon the tanner.” ζων πάντα τὰ βρώματα, καθαρίζων πάντα τὰ βρώματα, not one jot or one tittle shall in no wise pass from the law, till all be fulfilled. Paul goes on to state in Romans 14:20 that "all food is clean" (NIV). Peter is a central figure in the early Church. No strangled meat. 13 And there came a voice to him, Rise, Peter; kill, and eat. That seems obvious enough from Mark chapter seven and its parallels. Of course, if this were what Jesus was saying, it wouldn’t just mean that swine and shellfish are clean to eat. The housetop about noon to pray into the stomach and is eliminated (... 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